
The Anglican Alliance
A Brief History
The Anglican
Alliance has its origin in the third diocesan chapter of the American Anglican
Council (AAC) in November 2001 at the urging of then Bishop Steve Jecko. At
that time, most of the clergy and laity in the Diocese of Florida were
supportive of the traditional orthodox beliefs of the church while watching as
the leadership of the Episcopal Church USA turned its back on many of the
doctrines that are central to that belief. Our mission was to try to turn the
tide of theological revisionism back to the solid foundation of the traditional
faith once delivered to the saints.
By the end of
2003, it became evident that the Episcopal Church would not heed the cries of
dissent from within the American church or from the world-wide leadership of
the Anglican Communion to turn back from its trajectory toward theological
innovation. When the House of Bishops, at General Convention, approved of the
election of a divorced man openly engaged in homosexual behavior to the office
of Bishop of New Hampshire and only narrowly missed passage of a resolution
that would have allowed for the creation of liturgical expression for same sex
unions within the church, it became tragically evident that biblical truth
would no longer be the foundation of the Episcopal Church.
In that same
year, our beloved leader, Bishop Steve Jecko, stepped down as diocesan soon
after the consecration of Samuel Johnson Howard as Bishop Coadjutor of the
Diocese of Florida. One of the final acts of Bishop Jecko as diocesan was to
join with Bishop Robert Duncan and ten other orthodox bishops to form the
Network of Anglican Communion Dioceses and Parishes. Bishop Jecko honorably
left it to his successor to formalize that relationship, an action which Bishop
Howard ultimately rejected. While Bishop Howard professed traditional orthodox
Anglican beliefs, his actions became increasingly at odds with the clergy and
laity who championed those values and supported the Network.
In the fall
of 2005, after increasing pressure from Bishop Howard and other diocesan staff,
The Reverend Eric Dudley quietly led his flock out of the Diocese of Florida
and the Episcopal Church to form a new church, St. Peter’s Anglican Church, in
the Diocese of South Rwenzori, Uganda. Ironically, it was the then retired
Bishop Jecko that helped coordinate the new relationship with Uganda.
While
preparing for that departure, Father Dudley brought together other key
clergy leaders in the Diocese of Florida for retreat, prayer and planning. That
retreat group formed a bond for mutual support and fellowship known as the
Anglican Alliance of North Florida, which included both Episcopal and Anglican
parishes.
Six of the
clergy had already become known in the church media as the “Florida
Six,” as they led parishes that refused to make diocesan pledges because
of diocesan giving to the national Episcopal Church. The parishes however
had still supported diocesan ministries directly. Several of their
congregations eventually left the diocese, some as early as December 2005.
While church buildings
and property were not the primary concern of any of these leaders, several of
them attempted to maintain their property rights as it was their parishioners
through history that had (in most cases) bought, paid for and built those
churches. In a test case, the diocese sued the Church of the Redeemer to regain
possession of its property as legal title resides in the name of the diocese.
This and
similar actions in other parts of the country were of sufficient concern to the
Primates of the Anglican Communion, that the Archbishop of Canterbury formed a
group known as the Panel of Reference to whom he could refer specific issues
for deliberation and arbitration. One of the very few issues to actually be
referred to the panel was the ownership of the Church of the Redeemer property
in Jacksonville, FL. Following a very long and in depth study
of all of the related issues, the Panel of Reference proposed a resolution that
would have allowed the Redeemer congregation to remain in its facilities while
the issues of the world wide communion status were resolved. The Redeemer
leadership agreed to follow the recommendations of the Panel of Reference, but
Bishop Howard would only agree to the plan if the Redeemer congregation would
submit to remaining in communion with him, his diocese, and the Episcopal
Church, a condition not proposed by the Panel. In the process, Bishop Howard
ignored a personal letter from the Archbishop of Canterbury supporting the
Panel’s proposal. Redeemer soon left the property after the secular court
determined that Florida
real estate law supported the claims of the diocese.
The Alliance has now grown to twenty one member congregations
in North Florida and South Georgia ranging in
size from over one thousand congregants to fewer than twenty five congregants.
There are over fifty clergy members, both active and retired, and a combined
average Sunday attendance of over five thousand. The twenty one churches have
each submitted to the hierarchical structure of the world wide Anglican Communion
through various ecclesial bodies such as the American Mission in America (AMiA)
under the authority of the Archbishop of Rwanda; the Convocation of Anglicans
in North America (CANA) under the Archbishop of Nigeria; and the Network under
a variety of bishops and Archbishops in Kenya, Uganda, and the Southern Cone of
South America. It is precisely this joint association of churches under
authority from the key leaders of the communion that is now seen as a model of
hope for the re-emergence of a biblically based and mission minded Anglican
province in North America. That hope has now
emerged as the Common Cause Partnership at the national level as the bishops of
the Anglican Communion Network, AMiA, CANA, The American Anglican Council, The
Reformed Episcopal Church (REC) The Anglican Coalition in Canada, The Anglican
Network in Canada, and Forward in Faith North America have all pledged support
for common ministry and unity in the essentials in the Anglican faith.
The Alliance is governed by
an elected Steering Committee of twelve clergy and lay members with staggered
three year terms. Nominations come from the membership, but it is recognized
that representation from each of the ecclesial bodies is important. The
Steering Committee vets the nominees before following the biblical model of
praying and choosing by lot.
All Alliance clergy meet
together on a bi-monthly schedule, excluding the summer months, for prayer,
fellowship, and continuing education. The primary mission focus for 2008 is on
church growth and church planting. The 2008 calendar was built with that focus
as our clear goal and emphasis. We are taking a three phased approach:
Phase
I – Introductory
teaching on Church Growth & Planting at the February Clergy Meeting to
introduce the topic to the larger clergy group.
Phase
II – Intensive Clergy
Training at an overnight Clergy meeting in April, featuring Dr. Conrad Lowe, a
renowned church planter and growth expert.
Phase
III – Weekend Church Planting and Growth Training
Conference for all clergy & lay leadership in September to build community
and joint strategies to accomplish the Great Commission as instructed by our
Lord and Savior, Jesus Christ. Dr. Conrad Lowe will facilitate this meeting as
well.
The Alliance has an
established budget, supported by each of the member churches with an asking of
1% of each church’s actual income. Over 50% of the 2008 budget is directed to
the Church Planting and Growth goal.
The Alliance has developed and
sponsors three primary ministry initiatives each with lay leadership and clergy
support.
- Anglican
4th Day is an adult renewal weekend experience similar in scope
and structure to Cursillo.
- Dynamos
is a renewal weekend experience geared to high school students and is
similar in scope and structure to Happening.
-
Camp
Araminta
is a week long summer camp for rising 4th – 8th
grade children with all of the typical camp activities and a Christian
education component.
This year,
the Alliance will host its third annual
Pentecost Celebration in Tallahassee,
FL at Holy Cross Anglican Church.
This annual celebration draws clergy and laity from all of the member churches
for fellowship and recognition of our interdependence on scripture and the
traditions of the Anglican Communion as we pursue our faith in Christ.
The Steering
Committee has decided to move away from the old Episcopal structural model that
is typically focused on the episcopate and diocesan programs to a mission
center model focused on ministry imperatives identified at a more local level.
Currently we have identified four “Mission Centers” with clergy and lay
oversight for each. Each center will represent a cluster of geographically
contiguous churches.